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Black Knights: Arabic Epic and the Making of Medieval Race - Dr. Rachel Schine
In this episode of the Real Talk Podcast, we sit down with Dr. Rachel Schine to explore her groundbreaking monograph, Black Knights: Arabic Epic and the Making of Medieval Race. Her research provides fresh insights into how these epic narratives shaped and reflected notions of Blackness and identity, uncovering fascinating intersections between literature, history, and race in deeply thought-provoking ways.
For those interested in learning more, you can purchase Dr. Schine's book, Black Knights, directly from the University of Chicago Press here press.uchicago.edu/ucp/books/book/chicago/B/bo236340054.html
You can also explore many of her insightful articles on her Academia.edu profile umcp.academia.edu/RachelSchine
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Відео

Revisiting Orientalism & the Foundations of Religious Studies - Guy Stroumsa
Переглядів 1,2 тис.Місяць тому
In this episode of the Real Talk Podcast, we were delighted to sit down with Guy Stroumsa, one of the leading figures in comparative religion, for a thought-provoking discussion on Orientalism and the foundations of modern religious studies. Together, we revisit the legacy of Orientalist scholarship beyond Edward Said's critique, exploring its intellectual contributions to fields like philology...
Between Tradition and Change - Br. @UmarLeee
Переглядів 721Місяць тому
In this episode, we explore the evolution of the Salafi movement in America, as presented in Matthew D. Taylor’s Scripture People, and unpack the challenges of navigating faith after leaving rigid ideologies. Umar Lee shares his experiences in Indonesia and his reflections on Revolusi, alongside insights on the future of Muslim political engagement in the U.S. We also address critical issues wi...
It is Permitted for the Amir: Coercion in Abbasid Law - Dr. Mohammed Al-Lehbi
Переглядів 7722 місяці тому
In this episode of The Real Talk Podcast, Terron and Roxanna explore the intricate and complex world of criminal justice during the Abbasid period. Joined by Dr. Mohammed Al-Lehbi, a scholar specializing in law and governance in the Islamic Near East and Mediterranean during late antiquity and the Middle Ages, they examine how coercion became a central, yet controversial, practice in the admini...
A Critical Discussion on Slavery in Islam - Dr. John A. Morrow
Переглядів 2,4 тис.2 місяці тому
In this episode of The Real Talk Podcast, we look into the complex history and modern implications of slavery in the Islamic world. From the Trans-Saharan slave trade to the role of concubinage in shaping Islamic society, we critically examine how slavery was justified, practiced, and ultimately abolished in Islamic history. Featuring insights from Dr. John Andrew Morrow, the discussion explore...
Beyond the Grave: Muslim Burial Archeology - Prof. Andrew Petersen
Переглядів 6093 місяці тому
In this episode of The Real Talk Podcast, we dig into the fascinating role of burial sites in uncovering the cultural and religious layers of early Islamic societies, joined by Prof. Andrew Petersen. We start by exploring why archaeologists view these sites as vital windows into the past, highlighting how early Islamic burials offer unique insights and stand out from those of other cultures. Ou...
The Integrity of the Qur'an - Dr. Seyfeddin Kara
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The Integrity of the Qur'an - Dr. Seyfeddin Kara
Muhammad and His Followers in Context - Dr. Ilkka Lindstedt
Переглядів 8 тис.5 місяців тому
Muhammad and His Followers in Context - Dr. Ilkka Lindstedt
The Emergence of Arabic Poetry - Dr. Nathaniel A. Miller
Переглядів 3,6 тис.6 місяців тому
The Emergence of Arabic Poetry - Dr. Nathaniel A. Miller
The Ascent of Ishmael: Abrahamic Genealogy in the Qur’an with Dr. Mohsen Goudarzi
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The Ascent of Ishmael: Abrahamic Genealogy in the Qur’an with Dr. Mohsen Goudarzi
Metaphors of Death and Resurrection in the Qur'an
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Metaphors of Death and Resurrection in the Qur'an
The Qur'an as a Historical Source - Mr. James Howard-Johnston
Переглядів 3,5 тис.8 місяців тому
The Qur'an as a Historical Source - Mr. James Howard-Johnston
The Qur’ān & the Bible in Light of Historical Critical Studies -@bartdehrman & @DrJavadTHashmi
Переглядів 3,6 тис.9 місяців тому
The Qur’ān & the Bible in Light of Historical Critical Studies -@bartdehrman & @DrJavadTHashmi
South Arabia in Late Antiquity - Dr. @imarkoutchoukali9249
Переглядів 2,8 тис.10 місяців тому
South Arabia in Late Antiquity - Dr. @imarkoutchoukali9249
Towards an Islamic Liberation Philosophy - Ust. @AliSHarfouch
Переглядів 1,9 тис.10 місяців тому
Towards an Islamic Liberation Philosophy - Ust. @AliSHarfouch
Reflections on Global Islam - Br.@UmarLeee
Переглядів 1,6 тис.11 місяців тому
Reflections on Global Islam - Br.@UmarLeee
The Mas̲navī: Rumi's Persian Qurʾān - @sharghzadeh
Переглядів 53611 місяців тому
The Mas̲navī: Rumi's Persian Qurʾān - @sharghzadeh
Haslar Royal Naval Cemetery - Prof. Andrew Petersen
Переглядів 15311 місяців тому
Haslar Royal Naval Cemetery - Prof. Andrew Petersen
The Ka'ba's Origins through Epigraphic Records - Prof. Ahmad Al-Jallad
Переглядів 5 тис.11 місяців тому
The Ka'ba's Origins through Epigraphic Records - Prof. Ahmad Al-Jallad
The Syriac Legend of Alexander's Gate - Dr. Tommaso Tesei
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The Syriac Legend of Alexander's Gate - Dr. Tommaso Tesei
Uncovering the Archeology of Islam in Britain - Prof. Andrew Petersen
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Uncovering the Archeology of Islam in Britain - Prof. Andrew Petersen
Insights into Persian Poetics @sharghzadeh
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Insights into Persian Poetics @sharghzadeh
Exploring the Existence of Christianity in Pre Islamic Hijaz
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Exploring the Existence of Christianity in Pre Islamic Hijaz
The Concept of Martyrdom on the Battlefield: A Comparative Look at Heracles and Muhammad ﷺ
Переглядів 434Рік тому
The Concept of Martyrdom on the Battlefield: A Comparative Look at Heracles and Muhammad ﷺ
Were Patricia Crone and Michael Cook Muhammad Mythicist?
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Were Patricia Crone and Michael Cook Muhammad Mythicist?
Did al-Hajjaj ibn Yusuf Canonise the Quran?: Evaluating a Revisionist Hypothesis - Dr. Joshua Little
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Did al-Hajjaj ibn Yusuf Canonise the Quran?: Evaluating a Revisionist Hypothesis - Dr. Joshua Little
Did Muhammad Exist?: An Academic Response to a Popular Question - Dr. Joshua Little
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Did Muhammad Exist?: An Academic Response to a Popular Question - Dr. Joshua Little
Epigraphy's Untapped Insights into Pre Islamic Arabian Beliefs - Prof. Ahmad Al-Jallad
Переглядів 648Рік тому
Epigraphy's Untapped Insights into Pre Islamic Arabian Beliefs - Prof. Ahmad Al-Jallad
There Was No Hamzah in Qur'anic Arabic? - Dr. Marijn van Putten
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There Was No Hamzah in Qur'anic Arabic? - Dr. Marijn van Putten
Was the Conversion of Joram van Klaveren to Islam a Radical Shift in His Politics? -Dr. Walaa Quisay
Переглядів 634Рік тому
Was the Conversion of Joram van Klaveren to Islam a Radical Shift in His Politics? -Dr. Walaa Quisay

КОМЕНТАРІ

  • @umeyyeyazicioglu66
    @umeyyeyazicioglu66 6 годин тому

    Thanks for this informative interview.

  • @amir1780
    @amir1780 10 годин тому

    They were mostly jews or Pagans

  • @AJooWon926
    @AJooWon926 21 годину тому

    Is slum is only for MOO HAM MUD TRIBE. ENJOY

  • @petergrimshaw492
    @petergrimshaw492 2 дні тому

    There is so much to unpack here. Elegabalus took his Holystone to Rome. Elegabalus was related to Alexander Severus. The whole of this dynasty are, it sounds like it, syncretic Arabs. Iamblicus the Neoplatonist philospher worshipped the Monad or 'The One' It does sound very much to me like that Holystone, or part of it, might have ended up in Mecca. In Rome it had a Temple built especially for it when Elagabalus ruled, but was sent back to Syria after his time, and was apparently lost to history ...

  • @bobbobertbobberton1073
    @bobbobertbobberton1073 6 днів тому

    Nonsense, you are half and half. If you are white you are half and half; you have half your mothers chromosomes and half your fathers. Also, we know that there is nothing more beneficial than breeding with other races. Humans have very low genetic diversity, which is why for example we have a massive problem with inbreeding, with rabbits its not so much of a problem as they have high genetic diversity. So there is no better genetic option than breeding with another race. Who cares if there is racism around it, there is racism between races, so there is also going to be racism directed at mixed people. Creating a distinction between race based racism and mixed based racism is redundant. C-R-T is a useless joke of a subject, all it does is add more useless labels and replaces words that aren't offensive just in case they become offensive.

  • @hispanosubversivo-y3y
    @hispanosubversivo-y3y 11 днів тому

    Nasty dhimmies

  • @Black-Panther94
    @Black-Panther94 11 днів тому

    Since race is pseudoscientific, what do you mean by blackness?

    • @rachels2013
      @rachels2013 10 днів тому

      I talk about this in the video, but “blackness” here connotes the category formation (and the science/‘ilm used to back it up) that rendered the ‘Sudan’ (“Black people”) in premodern Arabic sources into a lineal, geographical, and ontological group (even if who this term described shifted over time/place, this remained the key term of use and was in the epics I discuss). There is a lot of research on the history of this category by others, too. Happy to provide bibliography.

    • @محمدب-ر3ل
      @محمدب-ر3ل 10 днів тому

      @@rachels2013thank you for the lecture Is there any preislamic antiafrixan sentiment due to the Ethiopian takeover of Yemen ?

  • @meezanlmt
    @meezanlmt 12 днів тому

    Super excited about this

  • @jasonjames8739
    @jasonjames8739 12 днів тому

    Great info! Thank you!

  • @alem8100
    @alem8100 13 днів тому

    Even in al-Habasha, you had a distinction between the tselim (black) and the qeyh (red). Some, actually mostly of non-Aksumite origin, were tselim (black) while others would not have considered themselves black at all. You see this distinction in the Ezana Stone in the 4th century. It would have been nice to see Dr. Rachel explore these racial categorizations from the perspective of the al-Habasha itself.

    • @RachelNicoleSchine
      @RachelNicoleSchine 13 днів тому

      that's a great point, thanks!

    • @alem8100
      @alem8100 12 днів тому

      ​@RachelNicoleSchine Thank you for your wonderful interview! If I may ask now that you're here, have you come across medieval Islamic literature that associate specific Arab tribes with blackness?

    • @rachels2013
      @rachels2013 12 днів тому

      @@alem8100thanks for listening! And yes, but sporadically and in a couple of different ways. You have attestations from people like al-Jahiz of associations of tribes in certain regions with being especially dark (he names the Banu Sulaym in particular, and says that they are a test case for environmental theory because people who live in their lands for three generations become black as well). But you also have this by coincidence: I have been working on a small project and many hadiths and pieces of poetry collected by hadith scholars in which black lovers or the paternity of black children is discussed are from the Banu Fazara. Then there is the fact that people in different regions seem to have used slightly different terminologies for blackness: many references to being asfar (yellow, sort of) as indicating blackness/darkness are used by/about folks from the Najd region but not outside of it, in a preliminary study I’ve done. That’s all speculative right now. There is also some clear category confusion in early sources between Qahtani/Yamani/Himyari folks and Habashi folks, though that is also partly due to geopolitics.

    • @rachels2013
      @rachels2013 12 днів тому

      Also sorry, I guess my account switched but it’s still me lol

    • @alem8100
      @alem8100 12 днів тому

      @rachels2013 Fascinating stuff, thanks again Dr. Rachel.

  • @petergrimshaw492
    @petergrimshaw492 14 днів тому

    Another fab historical interview. Consider Elvis Costello 'Detectives' as your theme tune. A simple resonnance is the 'Gorgan' wall, built and rebuilt from 250 BC on around the town of 'Gorgan' with 'Gog and Magog'. Hm.

  • @frizzleface4294
    @frizzleface4294 19 днів тому

    Whenever Islamic slavery is discussed, European slavery is brought up. But never the other way around.

  • @julesc9875
    @julesc9875 20 днів тому

    In support of Dr Tomaso’s point about the gates don’t hold any water, it sounds similar to the concept that the gates of hell won’t prevail against the church yet you read sermons implying the smoke of hell has gotten through the cracks of the gate ..

  • @meezanlmt
    @meezanlmt 20 днів тому

    Very important

  • @bellsiren5199
    @bellsiren5199 25 днів тому

    Dr.marrow just lives in denial of what beat them clearly means Lives in denial of what jizzya is and what islam preaches

  • @alem8100
    @alem8100 27 днів тому

    1:03:50

  • @AG-ld6rv
    @AG-ld6rv 28 днів тому

    ty you really did a slam dunk on shoemaker, maker of nothing but shoes!

  • @S.Ozz.
    @S.Ozz. 29 днів тому

    What is this the guy talks with which sources?

  • @bernardkealey6449
    @bernardkealey6449 29 днів тому

    Extremely interesting Is this a short of an upcoming vid, or from a previous one? I had a quick scan through back episodes and nothing stood out that was this.

    • @skepsislamica
      @skepsislamica 28 днів тому

      Hi, this is a short clip from a longer discussion we had with Mr James Howard-Johnston, that you can find here: ua-cam.com/video/tx91Xe1M_eE/v-deo.htmlsi=RTqyI3DN9BqGSTzH

    • @bernardkealey6449
      @bernardkealey6449 28 днів тому

      @@skepsislamica thank you so much!

  • @pimpnameslimbak
    @pimpnameslimbak 29 днів тому

    You guys are doing great work please keep it up!

  • @meezanlmt
    @meezanlmt Місяць тому

    Don’t fully agree with his characterisation of Isnad and the allegations of these books coming in 200 years after. Also the fact he claims that hadith are a close cased which anyone who knows that it’s a continuous living tradition.

  • @meezanlmt
    @meezanlmt Місяць тому

    A true cheat code !!!!

  • @meezanlmt
    @meezanlmt Місяць тому

    This channel is a true blessings

  • @murrayeldred3563
    @murrayeldred3563 Місяць тому

    After 40 years working in various Arab countries= The Omanis are top people. Top. Complete 180 degrees from what one sees in Saudi Arabia.

  • @Aalokborso
    @Aalokborso Місяць тому

    Ohh evolution of a philosopher

  • @sha81di
    @sha81di Місяць тому

    Then, who is buried in Madina Mosque?

  • @farhan00
    @farhan00 Місяць тому

    I'm about 50 minutes in and *unfortunately* agree with a good bit of what he's said. I just wish he was not so deeply negative. Meaning, if he finds something wrong with community XYZ, he'll harp on that issue to the exclusion of everything else. He cannot see commonality, only what divides people. And he comes to extreme conclusions from valid observations.

  • @MaverickSeventySeven
    @MaverickSeventySeven Місяць тому

    Please view the latest videos by Al Fadi on UA-cam - CIRA International with Dr Jay Smith - declaring uniquvovally that there is no evidence what's for a "Muhammad" or of any one, complete original Qur'an - A Muhammad was aledged to have been born in Mecca in 570 AD but the town did not exist until around 725 AD!!! There are over 26 official versions of the Qur'an in existence all with numerous errors and text taken from Aramaic, Syriac and Hebrew sources not Arabic as claimed - meaning no one holy Book, no act of Blasphemy for criticising them or Islamophobia!!!

  • @NisarAhmed-wk2tu
    @NisarAhmed-wk2tu Місяць тому

    Salam Alaikum Ust. Ali S. Harfouch. I appreciate your depth of thought and the philosophical underpinnings of your arguments. But I am expressing my concern regarding the implications of your views, which could be leveraged by extremists to justify intolerance or coercion in the name of religion. I visited your website and read your essay on the critiques of secularism, which I completely disagree with. You are completely misrepresenting secularism. I have included my disagreements regarding each of your arguments below. 1) On Fetishization: In your essay, you argue that secularism leads to the fetishization of man-made constructs, imbuing them with a sense of the absolute or divine. However, secularism actively prevents any ideology from becoming absolute by subjecting all beliefs to scrutiny and democratic discourse, recognizing the changeability of human constructs. Secularism doesn't vouch for any powerful state, it just wants the state to be non-religious. 2) On Transcendence: Your critique suggests secularism misplaces transcendence, substituting divine order with immanent concerns. Here, I would argue that secularism does not aim to replace transcendence but rather to compartmentalize personal beliefs to prevent any one religious perspective from dominating public and political life. This separation allows individuals to pursue personal transcendence while supporting a public domain that is inclusive and neutral, fostering a society where diverse beliefs can coexist peacefully. 3) On Oppression: You describe secularism as an oppressive order that confines thought and action to the immanent and mundane. Conversely, I believe that secularism facilitates a broader spectrum of thought and expression by preventing the state from enforcing any singular metaphysical or religious narrative. This ensures that individuals are free to explore and express a range of spiritual, philosophical, and practical ideas, enhancing rather than restricting freedom.

  • @Abdulwadud-I
    @Abdulwadud-I Місяць тому

    Amazing interview. Thanks!

  • @mercymujahid
    @mercymujahid Місяць тому

    sA-thank you both, Terron & Roxanna for this amazing interview. What great questions that provided strong insight into the Ustad's work. I am tremendously grateful for the exposure itself, as even with my strong interest in the intersection of liberation philosophy with Islamic thought - I'd never come across Ust. Harfouch's work. As an aspiring graduate student of Islamic Philosophy/Thought, this interview really lit a fire of inspiration within me. JAK to the three of you, I'm so eager to hear from Ust. Harfouch in the upcoming future, particularly on this platform.

  • @greek-histroy
    @greek-histroy Місяць тому

    👍

  • @IRaistlinMajere
    @IRaistlinMajere Місяць тому

    Someone tell John to start a UA-cam doing "tafsir" or something. It's like this guy took the words straight out of my soul when he was talking about how these exremists are ruining Islam.

  • @maur_sault750
    @maur_sault750 Місяць тому

    First, well done for bringing up the issue of SA in the community-it’s about time. But let’s not pretend this isn’t a widespread problem, especially in certain institutions. I’ve heard too many horrifying stories from people who were victims as children. Abused and repeatedly raped in madrassas from the UK to the Middle East. This issue is a pandemic within the community, yet people would rather attend rallies that achieve nothing but give them a pleasant day out. And every time I try to bring this up, I’m shut down. “We can’t talk about this publicly,” they say. But why? Why the silence? It’s the same people who are quick to call Priests Paedos but refuse to confront their own problems. It’s hypocrisy, plain and simple. It’s all good and well to celebrate history, to post stories about achievements from centuries ago. Muslims translated Greek texts, Bravo. But what about now? What about the real issues happening today? Do we really think victims find comfort in nostalgia while their suffering is ignored? Look at the case in the last month in Malaysia where a paedophile network involving madrassas was uncovered and over 400 children abused and trafficked. What did I hear from the Muslim community? deafening silence. All these UA-cam Dawah people where are their voices? Too busy trying to hook themselves up with girls or creating clickbait titles or sell the idea of polygamy. The truth is, until this community confronts its own faults with the same energy it uses to criticize others, nothing will change. Silence isn’t protection. It’s complicity.

  • @BanoKhan-i7u
    @BanoKhan-i7u Місяць тому

    Thank you for your time. The talk has been very helpful ❤

  • @Killa_3
    @Killa_3 Місяць тому

    A counter to his view on women slaves, would be the other passages about how to have sex with them ( consent is not mentioned aka grape) , how they can be sold on or gifted away , how they were taken in the first place.

    • @fahadmalik8862
      @fahadmalik8862 Місяць тому

      I can expand on this and of the rights. A slave woman had more rights than a wife and only pre slave women or from war were to be attributed

    • @Killa_3
      @Killa_3 Місяць тому

      @@fahadmalik8862 first of all I noticed you went to women who already lack rights within islam unlike their male counterparts, and 2 I don't believe slaves had more rights then a wife ,can you provide good sources for that ?

    • @fahadmalik8862
      @fahadmalik8862 Місяць тому

      @@Killa_3 yeah I can grab it. I had one from muftiwp. Years ago. It'll take me a while.

    • @fahadmalik8862
      @fahadmalik8862 Місяць тому

      @@Killa_3 'unlike their male counter parts' what? I would say the rights favour the woman more than the man. Have you really read the rights? Or seen seminar's?

    • @fahadmalik8862
      @fahadmalik8862 Місяць тому

      @@Killa_3 first what I'll do is repost my answers on another video then get to the points

  • @SLARServet
    @SLARServet Місяць тому

    I need a "heart" button here; the "thumb up" button can't do it.

  • @MariaDoloresPaoli-x3o
    @MariaDoloresPaoli-x3o Місяць тому

    Thank u so much for u work on/UA-cam Orientalism frames how we look at the "Other" which has real life consequence to the designated recipient of this negative view. Orientist Harvard univ Huntington, Samuel P. 1."The Hispanic Challenge."...The persistent inflow of Hispanic immigrants threatens to divide the United States into two peoples, two cultures, and two languages 2. Sammuel Huntington 'Clash of Civilization '... referring to Muslims. According to Harvard prof Samuel Huntington the USA problems are the Muslims and Hispanics. These top university professors are given a platform to spue thier bigotry which impacts society & thereby impact government policies ...... from the 'Muslim ban' to threats to deport mostly Hispanic immigrates. Orientalist studies are exactly as Race Studies in America Example : How much has Harvard Prof Louis Agassi contributed to the study of the African race ? Has 'Polygenic ' the biological science of mapping genome to create a wave of racist reasoning Or stamford Univ prof David Jorden's contribution to eugenics ... w his study "The Blood of the Nation...a study of decay of Races though survival of the UNFIT "( get it on Amazon ) Also Look up all the prestiges studies of sterilizing black women and additional list of racist and Orientist use of academic studies to paint the 'Other' as subhuman. When the 'Other ' is subhuman it becomes acceptable to kill over 1 million in the Middle East and displace 38 million people from this region. To understand Orientalism it would be helpful to interview the professor of Edward Said chair at columbia Univ. As to the Enlightenment.... 'I' ...the individual is the center of the world .... not the community ..nor nature .... The Me &/or I of our post enlightenment views of the world has directly let to the destruction of our planet ...the atomic bomb USA dropped on the Japanese civilian population ( 'the Other') & WWI /WWII w estimated 75 to 80 million killed ..... which were mostly Europeans killing each other. .... not sure this 'Me'or 'I' ideology of the European Enlightenment has served the planet or humanity well. Please note the only black professor of Greek Classic study in the world (@ Princton university ) he just got a grant of 1 million dollars to study the Greek classics studies w a Critical Race theory lens . Princeton is in NJ therefore legally he can do this study on critical race theory studies on Greek classic education Many USA states make critical race studies illegal. (it is ok to write about Orientist topics but not critical race theory 🤔) This Princeton Prof is black formally an illegal immigrant from Domincan Republic .. giving it back to u 😜Samuel ( turning in his grave ) by the name of Dan-el Peralta. ❤️ PS prof Peralta as a world renown expert on Greek Classical believe that this field leads to white Supremacy ideology 🤔🤫. As to Bernard Louis ... we will leave him for another day.

  • @abdullahimusa9761
    @abdullahimusa9761 2 місяці тому

    bangers after bangers after bangers. Shukran!

  • @kyzersmansion2487
    @kyzersmansion2487 2 місяці тому

    Good video! Thanks for bringing these views to light!

  • @mercymujahid
    @mercymujahid 2 місяці тому

    Wow, literally just watched your old interview w/ this Brother. I have my disagreements, but this man brings an air of authenticity that reflects so accurately the community I was raised in. Feels like I snuck in and got away with hanging out with one of my brother's older friends.

  • @student2232
    @student2232 2 місяці тому

    While reading through his blog, I have found Umar to be a profundly stupid and obnoxious person. He's a zionist willing to apologize for Israel no matter what.

  • @fareedamariam
    @fareedamariam 2 місяці тому

    Wonderful talk. Interesting discussion on how Salafiyyah has become mainstream Islam. On the issue of spiritual abuse, while I agree that these scholars having secret wives does not rise to evil of abuse of children, the men who do these things should be fired and censured because they have shown a moral failing and abuse of power. The discourse on slavery, marital SA and concubinage was spot on. The better route is to understand the practice at its time in context and condemn any return to these practices in current times.

  • @ZenIslam19
    @ZenIslam19 2 місяці тому

    I really enjoy this Brother

  • @eddie_m_m
    @eddie_m_m 2 місяці тому

    Well, your references to Ibadiyyah resources in other videos ("Prima Qur'an") has opened up a can of questions for me...I'm grateful for the exposure you're giving to the variety within Islamic traditions.