Sképsislamica
Sképsislamica
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The Ascent of Ishmael: Abrahamic Genealogy in the Qur’an with Dr. Mohsen Goudarzi
In this episode of the Real Talk Podcast we sit down with Dr. Mohsen Goudarzi to discuss his 2019 paper titled 'The Ascent of Ishmael,' which looks into the significance of biblical genealogy in the Qur'an. Dr. Goudarzi argues that the Qur'an anchors the Prophet Muhammad's mission to his community's descent from Abraham through Ishmael, challenging recent studies that downplay this genealogical aspect. The paper also explores Ishmael's contrasting portrayals in the Qur'an and pre-Islamic writings, and it questions the notion that Abraham and Ishmael’s roles in Islam's development are solely Medinan constructs.
For Dr. Goudarzi's article 'The Ascent of Ishmael: Genealogy, Covenant, and Identity in Early Islam' and more of his work, check out his page at harvard.academia.edu/MohsenGoudarzi?swp=tc-au-41329340
And don't forget to LIKE, SHARE & SUBSCRIBE. Until next time, peace.
Переглядів: 1 533

Відео

Metaphors of Death and Resurrection in the Qur'an
Переглядів 1,1 тис.14 днів тому
In this episode of the Real Talk Podcast with Terron & Roxanna, we sit down with Dr. Abdulla Galadari to discuss his latest book, "Metaphors of Death and Resurrection in the Qur'an: An Intertextual Approach with Biblical and Rabbinic Literature." Dr. Galadari will share what motivated him to write this work and provide an analysis of verses 259 and 260 from Chapter 2 of the Qur'an, demonstratin...
The Qur'an as a Historical Source - Mr. James Howard-Johnston
Переглядів 2,5 тис.Місяць тому
In this episode of the Real Talk Podcast, we are thrilled to welcome back to the channel the eminent Mr. James Howard-Johnston to discuss the contents of his recent article “The Qur’an as a Historical Source.” A link to which you will find below. James Howard Johnston is a Lecturer in Byzantine Studies at the University of Oxford, whose seminal book “Witnesses to a World Crisis: Historians and ...
The Qur’ān and the Bible in Light of Historical Critical Studies -@bartdehrman & @DrJavadTHashmi
Переглядів 2,7 тис.2 місяці тому
In this exciting episode of the Real Talk Podcast we dive into captivating discussions with Prof. Bart D. Ehrman and Dr. Javad T. Hashmi. They provide a sneak peek into their forthcoming course on the Bible and the Qur'an, where they'll explore and compare their historical problems. If you're intrigued by their upcoming course, secure your spot now by clicking the link below: Sign up here: skep...
South Arabia in Late Antiquity - Dr. @imarkoutchoukali9249
Переглядів 2,2 тис.3 місяці тому
In this episode of the Real Talk Podcast, we're thrilled to welcome Dr. Imar Koutchoukali to discuss aspects of his dissertation on South Arabia in Late Antiquity. Dr. Koutchoukali's research focuses on linguistic and socio-political transformations during this period, exploring key historical events that may have sparked significant changes in the region during the early Islamic era. We'll exa...
Towards an Islamic Liberation Philosophy - Ust. @AliSHarfouch
Переглядів 1,3 тис.3 місяці тому
In this episode of the Real Talk Podcast with Terron & Roxanna, we sit down and talk to Ust. Ali S. Harfouch about his latest publication titled 'Against the World: Towards an Islamic Liberation Philosophy.' (ekpyrosispress.com/2023/09/20/available-now-against-the-world-towards-an-islamic-liberation-philosophy-by-ali-s-harfouch/) Be sure to like, share, subscribe, and comment below if you have ...
Reflecting on British Islam and the Ummah's Future - Br.@UmarLeee
Переглядів 1,1 тис.4 місяці тому
In this episode of the Real Talk Podcast with Terron and Roxanna, we sit down with Umar Lee to discuss his recent trips to England, Turkey, and Bosnia. The conversation begins with Lee reflecting on his time in London and sharing his perspective on its Muslim community. Other topics include, but are not limited to, Mohammad bin Salman (MBS) and the significant changes he is initiating in Saudi ...
The Mas̲navī: Rumi's Persian Qurʾān - @sharghzadeh
Переглядів 3644 місяці тому
The Masnavi, written by the Persian poet Jalal al-Din Muhammad Rumi, is sometimes referred to as the "Persian Quran" due to its profound spiritual and philosophical content. Rumi's Masnavi is a significant work of Sufi literature and is highly regarded for its teachings on mysticism, love, and the pursuit of spiritual enlightenment. The comparison to the Quran, the holy book of Islam, is not me...
Haslar Royal Naval Cemetery - Prof. Andrew Petersen
Переглядів 1114 місяці тому
In 1850, two frigates from the Ottoman navy visited Portsmouth. The crew went ashore in Gosport during their extended visit and received a warm welcome from the locals. Unfortunately, some of the men from the two ships succumbed to cholera, likely contracted on board. Although initially treated at Haslar Hospital, they eventually passed away and were initially buried on the hospital grounds bef...
The Ka'ba's Origins through Epigraphic Records - Prof. Ahmad Al-Jallad
Переглядів 2,5 тис.4 місяці тому
In the following segment, we engage in a conversation with Prof. Al-Jallad, exploring what Epigraphic records can tell us about the origins of the Ka'ba and the developmental history of Mecca as a settlement. Be sure to check out the full episode! 🔗 ua-cam.com/video/_mN-pMJCKaQ/v-deo.html
The Syriac Legend of Alexander's Gate - Dr. Tommaso Tesei
Переглядів 2,3 тис.5 місяців тому
In this episode of the Real Talk Podcast with Terron and Roxanna, we discuss with Dr. Tommaso Tesei the contents of his latest monograph on the Neṣḥānā d-Aleksandrōs, titled "The Syriac Legend of Alexander's Gate: Apocalypticism at the Crossroads of Byzantium and Iran." Dr. Tesei's work introduces a fresh perspective on overlooked aspects of Byzantine-Persian political debates. By bringing thes...
Uncovering the Archeology of Islam in Britain - Prof. Andrew Petersen
Переглядів 1,2 тис.5 місяців тому
In this episode, we are privileged to have the esteemed Professor Andrew Petersen with us, sharing an enlightening presentation on the archaeology of Islam in Britain. As we explore this captivating topic and field of research, Professor Petersen will not only shed light on the intricacies of Islamic archaeology in Britain but also offer a compelling overview of its profound historical signific...
Insights into Persian Poetics @sharghzadeh
Переглядів 1,2 тис.6 місяців тому
In this episode of the Real Talk Podcast with Terron and Roxanna, we journey through the spiritually profound world of Persian Poetry with our esteemed guest, Muhammad Ali Mojaradi (Sharghzadeh). Together, we trace its evolution from pre-Islamic times, highlighting the deep impact that the advent of Islam had on its development during the medieval period. We also explore the intricate themes of...
Exploring the Existence of Christianity in Pre Islamic Hijaz
Переглядів 1,5 тис.7 місяців тому
In this clip, Prof. Al-Jallad examines the archaeological and epigraphic evidence to determine whether there was a Christian presence in the Hijaz region before the advent of Islam Check Out the Full Podcast: Epigraphy and Religion and Language in Pre-Islamic Arabia with Prof. Ahmad Al-Jallad ua-cam.com/video/_mN-pMJCKaQ/v-deo.html
The Concept of Martyrdom on the Battlefield: A Comparative Look at Heracles and Muhammad ﷺ
Переглядів 3347 місяців тому
The concept of martyrdom, closely linked to Holy War, was very prevalent in the Middle East during Late Antiquity. Check Out the Full Podcast: The Last Great War of Antiquity with Mr. James Howard-Johnston ua-cam.com/video/gTmy92uV-aw/v-deo.html
Were Patricia Crone and Michael Cook Muhammad Mythicist?
Переглядів 9707 місяців тому
Were Patricia Crone and Michael Cook Muhammad Mythicist?
Did al-Hajjaj ibn Yusuf Canonise the Quran?: Evaluating a Revisionist Hypothesis - Dr. Joshua Little
Переглядів 7 тис.7 місяців тому
Did al-Hajjaj ibn Yusuf Canonise the Quran?: Evaluating a Revisionist Hypothesis - Dr. Joshua Little
Did Muhammad Exist?: An Academic Response to a Popular Question - Dr. Joshua Little
Переглядів 13 тис.8 місяців тому
Did Muhammad Exist?: An Academic Response to a Popular Question - Dr. Joshua Little
Epigraphy's Untapped Insights into Pre Islamic Arabian Beliefs - Prof. Ahmad Al-Jallad
Переглядів 5188 місяців тому
Epigraphy's Untapped Insights into Pre Islamic Arabian Beliefs - Prof. Ahmad Al-Jallad
There Was No Hamzah in Qur'anic Arabic? - Dr. Marijn van Putten
Переглядів 7898 місяців тому
There Was No Hamzah in Qur'anic Arabic? - Dr. Marijn van Putten
Ch. 14 - Further Thoughts on Jesus and Muhammad
Переглядів 2428 місяців тому
Ch. 14 - Further Thoughts on Jesus and Muhammad
Ch. 13 - The Aftermath; The Legacy
Переглядів 1078 місяців тому
Ch. 13 - The Aftermath; The Legacy
Ch. 12 - Act Two Tragedy and Triumph
Переглядів 1238 місяців тому
Ch. 12 - Act Two Tragedy and Triumph
Ch. 11 - Muhammad at Mecca
Переглядів 1958 місяців тому
Ch. 11 - Muhammad at Mecca
Ch. 10 - The Message Jesus in Galilee
Переглядів 798 місяців тому
Ch. 10 - The Message Jesus in Galilee
Ch. 9 - Muhammad Speaks (or Sings)
Переглядів 1598 місяців тому
Ch. 9 - Muhammad Speaks (or Sings)
Ch. 8 - Jesus Speaks
Переглядів 848 місяців тому
Ch. 8 - Jesus Speaks
Ch. 7 - The Critic at Work
Переглядів 768 місяців тому
Ch. 7 - The Critic at Work
Ch. 6 - How to Proceed
Переглядів 1128 місяців тому
Ch. 6 - How to Proceed
Ch. 5 - Opening the File on Muhammad
Переглядів 1878 місяців тому
Ch. 5 - Opening the File on Muhammad

КОМЕНТАРІ

  • @boyunegmez
    @boyunegmez День тому

    Bir gün aynı çatının altında görüşmek dileğiyle.

  • @MajidMustafa
    @MajidMustafa День тому

    According to the Quran, only the Torah and the Evangel are considered divine revelations, while other texts are viewed as human creations. Yet the Torah was originally revealed in the Arabic tongue: { And before it was the Book of Moses as a guide and a mercy. And this is a 👉confirming Book👈 👉in the Arabic tongue👈 to warn those who have wronged and as good tidings to the doers of good. } [Al-Ahqaf: 12] { Among those who are Jews, who they 👉distort words from their places👈 and say, "We hear and disobey" and "Hear but be not heard" and "Raina" 👉twisting their tongues👈 and defaming the religion. [An-Nisa: 46] { And indeed, there is among them a party who 👉alter the Scripture with their tongues 👈 so you may think it is from the Scripture, but it is not from the Scripture. And they say, "This is from Allah," but it is not from Allah. And they speak untruth about Allah while they know. } [Aal-Imran: 78] 🟥 Firstly, Arabic in the Torah: 1. The name of the king of "FLSTIN" in the Torah, Abi-Melek, is consistent with Arabic nomenclature, suggesting Arabic linguistic influence. "Abi-Melek" can be translated as "Father of owner/king" where "Abi" (ابي) means "father of" or "my father", and "Melek" (ملك) means "king" or "owner". 2. Arabic loanwords in the Torah: Many words in the original text of the Torah are identified as Arabic loanwords in Strong's concordance, suggesting a linguistic connection to the Arabic language. 3. Phonetic similarities: The original text of the Torah contains many words that match Arabic pronunciation, despite the complex morphological structure of verbs with pronouns indicating the subject or object, nouns with possessive pronouns, demonstrative pronouns, prepositions, etc. The composition and construction of the sentences are consistent with Arabic in many aspects, such as morphology, semantics, orthography, grammar, and syntax. Example: Genesis 16:6 (Consonants only) - בידך "b-y-ḏ-ḵ" Arabic equivalent: - بيدك "b-y-d-k" In the original text, "בידך" (b-y-ḏ-ḵ) is a compound of the following word classes: - Preposition (ב, b) meaning "in". - Noun (יד, y-ḏ) meaning "hand". - Pronoun (ך, ḵ) meaning "your". Together, they make up the phrase "in your hand". 4. By analyzing the Hebrew text where the word "Flstin" is mentioned and comparing it with the corresponding Arabic text, it becomes clear that words and sentence structures align with Arabic linguistics on several levels. Example: Genesis 16:6 (Consonants only) - בארץ "b-e-r-ṣ" - פלשתים "ph-l-š-t-î-m" Arabic equivalent: - بارض "b-e-r-ḍ" - فلسطين "f-l-s-ṭ-ī-n" - The correct translation should be 'In the land of Flstin,' meaning inside the territory of Flstin, not 'in the land of the Philistines.' The transliteration of the Arabic name for Palestine 'فلسطين' is 'F-L-S-Ṭ-I-N.' - While the suffix "-im" in Hebrew commonly indicates plurality, in the case of "פלשתים" (Plishtim), it is more logical to interpret it as part of the original name of the land, similar to how "فلسطين" (Filistin) is used in Arabic. The absence of the definite article "ה" (ha-) further supports this interpretation, indicating that "פלשתים" (Plishtim) is a proper noun referring to the land itself rather than a term for its inhabitants. This interpretation aligns with the historical and linguistic evidence, suggesting that "פלשתים" (Plishtim) (فلسطين) refers to the land known today as Palestine. - The first mention of "Flstin" in Torah is as proper noun referring to a person. According to Genesis 10:6-14: 👉 "Flstin" is descended from Casluhim, who is a son of Mitzraim 👉(Egypt), who is a son of Ham, Noah's son. 🟥🟥 Secondly, Arabic at the time of Jesus: The phrase spoken on the cross, recorded in Matthew 27:46 and Mark 15:34 as "Eli, Eli, lema sabachthani?" translates to "My God, my God, why hast thou forsaken me?" - "Eli" corresponds to "الهي" (Elahi) in Arabic, meaning "my God." - "Lema" corresponds to Arabic "لِمَ" (lema), meaning "why." - "Sabachthani" bears similarities to "Nabathtani" in Arabic, which means "abandoned." These linguistic similarities support the hypothesis that the statement was uttered in Arabic, showing significant parallels in style, semantics, syntax, morphology, and orthography. Additionally, the spectators' mistaken interpretation of the phrase as a prayer to "Elijah" instead of "Elahi" highlights the challenges of accurate interpretation. Another related verb appears in Psalm 22:1, "עזבתני" ('ă-zaḇ-tā-nî), which should be translated as "tortured me" rather than "abandoned me." This verb is linguistically equivalent to the Arabic verb "عذبتني" (a-za-b-ta-n-i), which carries the same connotation of suffering or torture. 👉👉 This linguistic evidence strongly supports the claim that the statement was uttered in Arabic and that Arabic was also present in Jesus' time.

    • @MrEVAQ
      @MrEVAQ День тому

      pure nonsense

  • @lindataghon5712
    @lindataghon5712 2 дні тому

    There are millions of these perverts in the U.S. right now!!!!!

  • @lindataghon5712
    @lindataghon5712 2 дні тому

    THIS MUST, MUST, MUST STOP NOW!!!!!!!!!!

  • @lindataghon5712
    @lindataghon5712 2 дні тому

    WELL IN 2024 IT IS NOT BETTER!!!!

  • @aligaffa8532
    @aligaffa8532 3 дні тому

    Watch that UA-cam link that tells you the origin of Arabs

  • @aligaffa8532
    @aligaffa8532 3 дні тому

    ua-cam.com/video/Sj0R3WBv76U/v-deo.htmlsi=h0qgpWvMEAlz01F8

  • @BenM61
    @BenM61 5 днів тому

    Thank you Dr. Little. Great work. What bothers me most about those so called ‘academics’ is how they dismiss and disregard the traditional muslim view and accept with total trust and undeserved confidence in anything that Christians wrote about Islam and Muslims. Some people even believe that the prophet Muhammad lead an invasion of Jerusalem.

  • @kschacherer92
    @kschacherer92 5 днів тому

    these arguments live and breathe - i just convinced a narrow-minded polemicist against this theory using this video.

  • @BetaBilim
    @BetaBilim 6 днів тому

    Greetings from Azerbaijan to my fellow turkic brothers !

  • @user-rh6tk3vd9w
    @user-rh6tk3vd9w 6 днів тому

    Assalamu 'alaykum brother. Very interesting topic, thanks for sharing. However I'm a little confused about the intro. Who said that Q2:240 was abrogated? Was it Adnan Ibrahim and then he changed his mind or am I getting it wrong??

  • @jackbuckley7816
    @jackbuckley7816 6 днів тому

    Fantastic discussion. I knew very little about the Mughal Empire & this helped alot toward organizing its history in my mind for further explorations.

  • @muratgun6386
    @muratgun6386 7 днів тому

    𐰋𐰃𐰼 𐱃𐰣𐰼𐰢 𐱅𐰇𐰼𐰜𐰏 𐰚𐰇𐰔𐰓

  • @gregorshepherd3561
    @gregorshepherd3561 7 днів тому

    Superb work. Well done. I hope for more.

  • @Gorboduc
    @Gorboduc 7 днів тому

    Upvoted for clear presentation, and for epic lecture body language.

  • @Strawberrcherry
    @Strawberrcherry 7 днів тому

    Today we know better about Huns, Western Huns or Eastern Huns were Turkic.

    • @ibrahimguler6507
      @ibrahimguler6507 2 дні тому

      Suriyedeki antik sura kentinde anadoluya sefer düzenleyen bati hunlarina ait iki satırlık yazı bulundu,yazi gokturklerin kullandı runik yazısı, hatta hun komutanlarının gokturk komutanlarının kullandığı Türkçe unvanları kullandığı bu yazıda tespit edildi.

  • @GoodOne4All
    @GoodOne4All 8 днів тому

    Amazing lecture. Definitely need to connect with some Ibadis in the future. 😊

  • @ryuusuk33
    @ryuusuk33 8 днів тому

    The complete genealogy of Prophet Muhammad ﷺ: *PROPHET AHMAD/MUHAMMAD ﷺ* son of Abdullah son of *ABDULMUTALIB(SHAYBAT AL-HAMD)* son of *HASHIM(AMR)* son of Abdumanaf(Al-Mugheera) son of Qussay(Zaid) son of Kilab son of Murrah son of Ka'ab son of Lu'ay son of Ghalib son of *FIHR/SAHR(QURAYSH)* son of Malek son of An-Nadhr(Qayss) son of *KENANA* son of Khuzayma son of Mudareka(Amer) son of Elias son of Mudhar son of Nezar son of Ma'ad son of *ADNAN²¹* son of Addu/Udd son of Hemiasa'a son of Salaman(Hemiada'a/As-Shahib) son of A'auss(Mundjir/Nabit) son of Boz/Bawz(Tha'alaba) son of Qamwal(Yoz/Yawz/A'ashr Al-Ghina) son of Ubayy(Sa'ad Radjab) son of A'awwam(Qamwal/Reeh An-Nassib) son of Nashid(Muhallam/Dhul-A'ayn) son of Hazza(Al-A'awwam) son of Bildas(Al-Muhtamil) son of Yidlaf/Tidlaf(Raima) son of Tabikh/Tanidj(Tahib/Al-A'aiqan) son of Jahim(A'ailla) son of Nahish(A'ailla) son of Makhiy(Ad-Dhareeb Khatim An-Nar) son of A'aidh/A'aify(A'aafa/A'abqar Abul-Djinn) son of A'abqar(Ibrahim Djami'i As-Shaml) son of Ubbayd(Isma'il Dhul-Matabikh) son of Ad-Da'a(Yazan At-Ta'an) son of Hamdan(Isma'il Dhul-Al-A'awadj) son of Sanbar(Bashmin/Al-Muti'im Fil-Mahal) son of Yathrabi(Yathrem/At-Tamh) son of Yahzen(Nahzen/Al-Qasswar) son of Yalhan(A'anoud) son of Aruai'i/Ara'aua(Ad-Da'ada'a) son of A'aidh/A'aidhy(A'aqer) son of Daishan/Waishan(Az-Za'aia) son of A'aissar(A'assir An-Naydawan Dhul-Andiya) son of Afnad/Aqnad(Qannad/Ayama) son of Aiham/Abham(Yahami/Dawss Al-A'atq/Ajmal Al-Khalq) son of Muqsar/Muqsa(Muqasri/Hissn Nizal) son of Naheth son of Zareh(Qumayr) son of Samiy/Shama(Sama/Al-Muhshir) son of Maziy/Maza(Hurmuz) son of A'audha/A'auss(At-Thamr/As-Safiy) son of A'aram son of *KEDAR⁶⁰ SON OF PROPHET ISMA'IL/ISHMAEL ﷺ SON OF PROPHET IBRAHIM/ABRAHAM ﷺ* son of Azar/Terah⁶³ son of [Nahor son of Serug son of Roog/Reu son of Peleg son of *PROPHET EBER/HUD ﷺ* son of Shelah son of Cainan son of Arphaxad son of Shem/Sam son of *PROPHET NOAH/NUH ﷺ* son of Lamech son of Methuselah son of *PROPHET ENOCH/IDRISS ﷺ* son of Jared/Arad son of Mahalalel/Mehalael son of Kenan son of Enosh son of *PROPHET SETH/SHEITH ﷺ* son of *PROPHET ADAM⁸¹ ﷺ* ] Atleast +81 Generations (In the context of Pre-Azar/Terah genealogy, The Hebrew "son" may mean "descendant" or "successor" or "nation" i.e not necessarily have to be directly linked generations) Sources: - "Rahmatan Lil-Alamin", Muhammad Sulaiman Al-Mansurburi, from p.269 to p.316 (ar ver) 2/11, 12, 13, 14, 15, 16, 17, 18, 52 - "The Sealed Nectar", Safiyy Ar-Rahman Al-Mubarakfuri, from p.48 to p.53 (ar ver) - Ibn Hisham, 1/1, 2 & 1/2, 3, 4 - "Talqih Fuhom Ahl Al-Athar", Abderrahman Bin Ali Al-Jawzi, p.5 & p.6 (ar ver) - "Khulassat As-Siyar", At-Tabari, p.6 (ar ver) - "Tarikh At-Tabari", vol.2, p.193 (ar ver) - "Attabaqat", Ibn-Sa'ad narration - Qur'an 6:74 - Sahih Muslim 2276 - Sahih al-Bukhari 3491 & 3492 - Book of Genesis 5:3-32 & Genesis 10:21-32 & Genesis 11:10-32 - 1 Chronicles 1:1-31 - The Apocalypse of Abraham

    • @TingTong2568
      @TingTong2568 8 днів тому

      Fake genealogy. According to Ibn Hisham, Qedar wasn't in his genealogy, but Nabioth

  • @anshinee.8186
    @anshinee.8186 8 днів тому

    fascinating

  • @hecknogmo3720
    @hecknogmo3720 8 днів тому

    They care more about the immorality of breaking confidentiality, than of not reporting a repeat sex offender of children? This is disgusting

  • @hecknogmo3720
    @hecknogmo3720 8 днів тому

    Him not being charged says nothing

  • @hecknogmo3720
    @hecknogmo3720 8 днів тому

    The things done in the name of “science”. I’m disgusted. Bad people can be scientists too

  • @ryuusuk33
    @ryuusuk33 8 днів тому

    According to Genesis 17:3-20, God promises to establish His covenant with ALL of Abraham’s “seed” (‘zera’ in Hebrew) without exception. The phrase אב המון (av hamon) literally means “father of a multitude” and the gematria of this phrase is 208, the same as that of both הגר "Hagar" & יצחק "Yitzhaq", lit. name of Isaac. It also proves the genealogy of the prophet Muhammad ﷺ through his great grandmother, Salma binti Amr, the daughter of Exilarch, the Resh Geluta, the house of King David. Obviously, the prophet is really the son of Isaac too through the prophet’s great grandmother, Salma binti Amr, the wife of Hashim bin Abd Manaf. Al-Mutthalib bin Abd Manaf himself had children from a Jewish woman of the people of Khaybar - wulida min Ahl Khaybar (Ibn Habib’s kitab al-Munammaq). He married this woman, namely Asma’ binti Abdullah. Hashim married Salma binti Amr an-Najjar clans, the noble woman, and this marriage became by far his most important one since Salma gave birth to Abd al-Mutthalib(Shaybat Al-Hamd), the grandfather of the prophet Muhammad Source: Michael Lecker. A Note on Early Marriage Links between Quraishis and Jewish Women. Jerusalem Studies in Arabic and Islam. JSAI 10 (Jerusalem: the Hebrew University of Jerusalem, 1987), pp. 24-29.

  • @London_01
    @London_01 8 днів тому

    Takes balls to leave what your community pushes. Truth is truth

  • @TohouBohou
    @TohouBohou 9 днів тому

    You Will never find something like that … and the « alliance » was not with « him » 😵‍💫

    • @ryuusuk33
      @ryuusuk33 9 днів тому

      The complete genealogy of Prophet Muhammad ﷺ: *PROPHET AHMAD/MUHAMMAD ﷺ* son of Abdullah son of *ABDULMUTALIB(SHAYBAT AL-HAMD)* son of *HASHIM(AMR)* son of Abdumanaf(Al-Mugheera) son of Qussay(Zaid) son of Kilab son of Murrah son of Ka'ab son of Lu'ay son of Ghalib son of *FIHR/SAHR(QURAYSH)* son of Malek son of An-Nadhr(Qayss) son of *KENANA* son of Khuzayma son of Mudareka(Amer) son of Elias son of Mudhar son of Nezar son of Ma'ad son of *ADNAN²¹* son of Addu/Udd son of Hemiasa'a son of Salaman(Hemiada'a/As-Shahib) son of A'auss(Mundjir/Nabit) son of Boz/Bawz(Tha'alaba) son of Qamwal(Yoz/Yawz/A'ashr Al-Ghina) son of Ubayy(Sa'ad Radjab) son of A'awwam(Qamwal/Reeh An-Nassib) son of Nashid(Muhallam/Dhul-A'ayn) son of Hazza(Al-A'awwam) son of Bildas(Al-Muhtamil) son of Yidlaf/Tidlaf(Raima) son of Tabikh/Tanidj(Tahib/Al-A'aiqan) son of Jahim(A'ailla) son of Nahish(A'ailla) son of Makhiy(Ad-Dhareeb Khatim An-Nar) son of A'aidh/A'aify(A'aafa/A'abqar Abul-Djinn) son of A'abqar(Ibrahim Djami'i As-Shaml) son of Ubbayd(Isma'il Dhul-Matabikh) son of Ad-Da'a(Yazan At-Ta'an) son of Hamdan(Isma'il Dhul-Al-A'awadj) son of Sanbar(Bashmin/Al-Muti'im Fil-Mahal) son of Yathrabi(Yathrem/At-Tamh) son of Yahzen(Nahzen/Al-Qasswar) son of Yalhan(A'anoud) son of Aruai'i/Ara'aua(Ad-Da'ada'a) son of A'aidh/A'aidhy(A'aqer) son of Daishan/Waishan(Az-Za'aia) son of A'aissar(A'assir An-Naydawan Dhul-Andiya) son of Afnad/Aqnad(Qannad/Ayama) son of Aiham/Abham(Yahami/Dawss Al-A'atq/Ajmal Al-Khalq) son of Muqsar/Muqsa(Muqasri/Hissn Nizal) son of Naheth son of Zareh(Qumayr) son of Samiy/Shama(Sama/Al-Muhshir) son of Maziy/Maza(Hurmuz) son of A'audha/A'auss(At-Thamr/As-Safiy) son of A'aram son of *KEDAR⁶⁰ SON OF PROPHET ISMA'IL/ISHMAEL ﷺ SON OF PROPHET IBRAHIM/ABRAHAM ﷺ* son of Azar/Terah⁶³ son of [Nahor son of Serug son of Roog/Reu son of Peleg son of *PROPHET EBER/HUD ﷺ* son of Shelah son of Cainan son of Arphaxad son of Shem/Sam son of *PROPHET NOAH/NUH ﷺ* son of Lamech son of Methuselah son of *PROPHET ENOCH/IDRISS ﷺ* son of Jared/Arad son of Mahalalel/Mehalael son of Kenan son of Enosh son of *PROPHET SETH/SHEITH ﷺ* son of *PROPHET ADAM⁸¹ ﷺ* ] Atleast +81 Generations (In the context of Pre-Azar/Terah genealogy, The Hebrew "son" may mean "descendant" or "successor" or "nation" i.e not necessarily have to be directly linked generations) Sources: - "Rahmatan Lil-Alamin", Muhammad Sulaiman Al-Mansurburi, from p.269 to p.316 (ar ver) 2/11, 12, 13, 14, 15, 16, 17, 18, 52 - "The Sealed Nectar", Safiyy Ar-Rahman Al-Mubarakfuri, from p.48 to p.53 (ar ver) - Ibn Hisham, 1/1, 2 & 1/2, 3, 4 - "Talqih Fuhom Ahl Al-Athar", Abderrahman Bin Ali Al-Jawzi, p.5 & p.6 (ar ver) - "Khulassat As-Siyar", At-Tabari, p.6 (ar ver) - "Tarikh At-Tabari", vol.2, p.193 (ar ver) - "Attabaqat", Ibn-Sa'ad narration - Qur'an 6:74 - Sahih Muslim 2276 - Sahih al-Bukhari 3491 & 3492 - Book of Genesis 5:3-32 & Genesis 10:21-32 & Genesis 11:10-32 - 1 Chronicles 1:1-31 - The Apocalypse of Abraham

    • @TohouBohou
      @TohouBohou 9 днів тому

      @@ryuusuk33 only .. « romance ».

    • @ryuusuk33
      @ryuusuk33 8 днів тому

      Nope ​@@TohouBohou

    • @TohouBohou
      @TohouBohou 8 днів тому

      Sorry …

    • @TohouBohou
      @TohouBohou 2 дні тому

      Ho Yesss

  • @rehanaflowerinjannah4499
    @rehanaflowerinjannah4499 9 днів тому

    Solomon' temple : ua-cam.com/video/dxsS7aMEXec/v-deo.htmlsi=iE7r7zajonDWg3KT

  • @absoluteunit20
    @absoluteunit20 9 днів тому

    Great job everyone, this is a very nice deep dive.

  • @troypertzborn97
    @troypertzborn97 10 днів тому

    One of the greatest minds of all time!

  • @aguyonthenet9061
    @aguyonthenet9061 11 днів тому

    Is this channel run by academics ?? Who is running it ?

  • @osmanbaturince5490
    @osmanbaturince5490 12 днів тому

    This video is full of falsehoods. Kazakh, Kyrgyz, Tuvan, etc. are all missing. Moreover, Uralian (more so Uralic) languages are not Turkic.

  • @ilkeraskin6298
    @ilkeraskin6298 12 днів тому

    Oğuz türkü olmaktan şeref duyarım yaşasın türk milleti

  • @user-wc7ku7ud3e
    @user-wc7ku7ud3e 13 днів тому

    I watched 11 minutes and had enough. Unfortunately, the Master says genealogies in the Qur’an, even though the Qur’an does not talk about genealogies at all. It is like a book of guidance for all people. He addressed his call: O sons of Adam, O sons of Israel, O mankind. We have not found anything in the Qur’an that details genealogies for us, and it seems to me that the Master in the video is influenced by the Holy Bible. Who cared a lot about providing a historical record of the family of the grandfather, the father, the grandson, the grandson’s son, the grandson’s son, etc. This man married such-and-such a lady and gave birth to how many sons and daughters, and many, very many details about the families and their lineages, but the Qur’an did not care about that at all. It directs its speech to the world, to all human beings, not to his family. I hope that It is clear that the word “Bani Israel” does not mean who are the children of a man named Israel, but rather it means “Bani Israel” = those who walk in the direction of God = those seeking the path of God, those who walk toward God in the darkness of the night and in the light of day, and under all circumstances and pressures, they are heading to God. The Qur’an has directed its call, O sons of Adam, for all people have one origin. One, so why do you differ? Why do you not agree? Why do you fight and struggle? Your origin is one, the first Adam (Adam is not a person, he is not a man, but Adam here is a group of barbaric humans who were placed in a reserve to be educated and genetically modified to be ready for the iron mission of succession to the earth, its reconstruction, reform, and continuation. Adam is a stage of Stages of development of the human race) Also, O man and people, it is a call to all people to every human being. Do not be biased toward a gender, race, or family. You are a human being like all the rest. There is no room for racism and allegations of the superiority of one gender over another. There is no opportunity to oppress a human being, a nation, or a people. You are all equal.

    • @howmanybeansmakefive
      @howmanybeansmakefive 12 днів тому

      Salaam. I would recommend watching more than 11 minutes of a talk before providing criticism. In an academic field, the points and idea raised require explanation and contextualization. We should not expect to learn or criticize, without giving this basic respect to listener, even if your points may be valid. Dr. Goudarzi, at multiple points emphasized the core difference between the Quran and Bible being that the Quran does not see genealogy as an indicator of spiritual merit.

    • @samantarmaxammadsaciid5156
      @samantarmaxammadsaciid5156 12 днів тому

      You yourself pointed it out: "O sons of Aadam, for all people have one origin. Why do you not agree? Why do you fight and struggle?" But wrong: "Aadam is not a person. He is not a man." That is called Duality, extreme opposites in one body, the first physical Finite human representative symbolism of Allaah’s creation and evolution (in the middle of the already created creation and its representative created called collectively the feminine noun Al-Malaa’ikat and each of them being a masculine noun Al-Malak) in Al-Jannat in alignment with Allaah, as the opposite in alignment the Greater the Higher Non-Physical Infinite Creator of all and the lower physical finite the created representative symbolism of the entirety of Allaah’s creation in Earth Al-Jannat. Once Aadam’s creation was complete then the only other beings (Al-Malaa’ikat in that world or universe) was commanded to prostrate to Aadam and all did it except by one (self-selectively self-outed to be the representative for the opposition to Allaah’s command, differently expressed opposite to Allaah’s representative creation "Aadam" for all His creation, revealed in that initiative action that represent the other extreme end within the Duality of Allaah’s creation and evolution) of them by the name of Ibliis, also known as Al-Jaann (corresponding to his descendents Al-Jinn, part of the physical make of Ad-Dunyaa of plurality and diversity) Aš-Šayṭaan (the Distant one from His Creator), and as a result Aadam was lowered back to the lowest of the low, so as to Aš-Šayṭaan to put in action his threat to Aadam, once Aadam - not being exactly the same person that was prostrated to and yet at the same time he was - obeyed to the suggestive whispers of Aš-Šayṭaan then was no longer one person of dual perspective in one body (Nafs, a masculine in form noun but attributively feminine = Self and her Zawj = Pair / Couple, a masculine collective noun, and for that Zawjat, a feminine unit noun was not used in the Qur’aan) but split into two separate bodies of male and female, and all three collapsed into one another forming this universe or world of plurality and diversity called Al-Dunyaa! That's why the dual in one physical lineage (the outer prespective = Banuu-Aadam "bodily formation = Allaah’s creation in evolution", and the inner prespective = Banuu-Israaʼiil "His message of His creation by His Ruuḥ" for all humanity) for Allaah’s selection of His Rusul and Anbyaa’ / Nabii’uun to convey the Non-Physical of His message to the humanity (for themselves in alignment with their Creator of all or reject and play the theatre of humanity’s concept of themselves = Al-Aalihat = the Goddess / the Gods) in the natural evolution of this (Al-Ḥayaatu) Ad-Dunyaa = the Lower / the Nearer (Life)!

    • @user-wc7ku7ud3e
      @user-wc7ku7ud3e 12 днів тому

      @@howmanybeansmakefive My love, thank you for your comment. I was satisfied with only 11 minutes because my nerves could not bear the assassination of the truth for more than 11 minutes. Talking about lineages in the Qur’an is not true at all. It is not true. The Qur’an always aimed to break patriarchy and pride in lineages and ethnic roots. If you read the Qur’an calmly and think, you will find many verses that motivate you to be independent and independent. You follow any idea or race, you think with your mind. You and I did not talk about anything to the master in the video except what I saw during 11 minutes, as he established that the Qur’an established lineage and celebrated lineage. I wrote my comment on the idea that he talked about. All of my comments were on an idea he said and he actually finished it. Greetings and thank you.

    • @user-wc7ku7ud3e
      @user-wc7ku7ud3e 12 днів тому

      @@samantarmaxammadsaciid5156 My beloved, I hope that you re-read the verses that spoke about Adam. Adam is not one person. Adam is a stage of human evolution, starting from water mixed with clay, so he is an undeveloped primitive being (nothing was mentioned), and over millions of years these beings evolve to produce for us human beings, savages who shed blood. He is not aware of what he is doing or the results of what he is doing, so they kill everything to survive. These savage humans = the first creation. A group of them was taken in a remote natural reserve that the rest of the savage humans would not see (Paradise), and modifications are made to this chosen group. The spine straightens, the back straightens, and the hands are freed for use by this modified creature, and genetic modifications are made from A chromosome that carries male and female males to independent male and female chromosomes, and God gives him the soul, which is knowledge, information, and the ability to think logically, draw conclusions from the premises, and diagnose the abstract. All of that process was carried out by the angels assigned by God to the divine project of creating Adam so that man might be with us (O man, how can you not be tempted by your generous Lord, who has He created you, fashioned you, and modified you into any form as He wished.)

    • @ryuusuk33
      @ryuusuk33 9 днів тому

      ​​The complete genealogy of Prophet Muhammad ​ﷺ: *PROPHET AHMAD/MUHAMMAD ﷺ* son of Abdullah son of ABDULMUTALIB(SHAYBAT AL-HAMD) son of HASHIM(AMR) son of Abdumanaf(Al-Mugheera) son of Qussay(Zaid) son of Kilab son of Murrah son of Ka'ab son of Lu'ay son of Ghalib son of *FIHR/SAHR(QURAYSH)* son of Malek son of An-Nadhr(Qayss) son of *KENANA* son of Khuzayma son of Mudareka(Amer) son of Elias son of Mudhar son of Nezar son of Ma'ad son of *ADNAN* son of Addu/Udd son of Hemiasa'a son of Salaman(Hemiada'a/As-Shahib) son of A'auss(Mundjir/Nabit) son of Boz/Bawz(Tha'alaba) son of Qamwal(Yoz/Yawz/A'ashr Al-Ghina) son of Ubayy(Sa'ad Radjab) son of A'awwam(Qamwal/Reeh An-Nassib) son of Nashid(Muhallam/Dhul-A'ayn) son of Hazza(Al-A'awwam) son of Bildas(Al-Muhtamil) son of Yidlaf/Tidlaf(Raima) son of Tabikh/Tanidj(Tahib/Al-A'aiqan) son of Jahim(A'ailla) son of Nahish(A'ailla) son of Makhiy(Ad-Dhareeb Khatim An-Nar) son of A'aidh/A'aify(A'aafa/A'abqar Abul-Djinn) son of A'abqar(Ibrahim Djami'i As-Shaml) son of Ubbayd(Isma'il Dhul-Matabikh) son of Ad-Da'a(Yazan At-Ta'an) son of Hamdan(Isma'il Dhul-Al-A'awadj) son of Sanbar(Bashmin/Al-Muti'im Fil-Mahal) son of Yathrabi(Yathrem/At-Tamh) son of Yahzen(Nahzen/Al-Qasswar) son of Yalhan(A'anoud) son of Aruai'i/Ara'aua(Ad-Da'ada'a) son of A'aidh/A'aidhy(A'aqer) son of Daishan/Waishan(Az-Za'aia) son of A'aissar(A'assir An-Naydawan Dhul-Andiya) son of Afnad/Aqnad(Qannad/Ayama) son of Aiham/Abham(Yahami/Dawss Al-A'atq/Ajmal Al-Khalq) son of Muqsar/Muqsa(Muqasri/Hissn Nizal) son of Naheth son of Zareh(Qumayr) son of Samiy/Shama(Sama/Al-Muhshir) son of Maziy/Maza(Hurmuz) son of A'audha/A'auss(At-Thamr/As-Safiy) son of A'aram son of *KEDAR SON OF PROPHET ISMA'IL/ISHMAEL ﷺ SON OF PROPHET IBRAHIM/ABRAHAM ﷺ* son of Azar/Terah son of [Nahor son of Serug son of Roog/Reu son of Peleg son of *PROPHET EBER/HUD ﷺ* son of Shelah son of Cainan son of Arphaxad son of Shem/Sam son of *PROPHET NOAH/NUH ﷺ* son of Lamech son of Methuselah son of *PROPHET ENOCH/IDRISS ﷺ* son of Jared/Arad son of Mahalalel/Mehalael son of Kenan son of Enosh son of *PROPHET SETH/SHEITH ﷺ* son of *PROPHET ADAM ﷺ* ] (In the context of Pre-Azar/Terah genealogy, The Hebrew "son" may mean "descendant" or "successor" or "nation" i.e not necessarily have to be directly linked generations) Sources: - "Rahmatan Lil-Alamin", Muhammad Sulaiman Al-Mansurburi, from p.269 to p.316 (ar ver) 2/11, 12, 13, 14, 15, 16, 17, 18, 52 - "The Sealed Nectar", Safiyy Ar-Rahman Al-Mubarakfuri, from p.48 to p.53 (ar ver) - Ibn Hisham, 1/1, 2 & 1/2, 3, 4 - "Talqih Fuhom Ahl Al-Athar", Abderrahman Bin Ali Al-Jawzi, p.5 & p.6 (ar ver) - "Khulassat As-Siyar", At-Tabari, p.6 (ar ver) - "Tarikh At-Tabari", vol.2, p.193 (ar ver) - "Attabaqat", Ibn-Sa'ad narration - Qur'an 6:74 - Sahih Muslim 2276 - Sahih al-Bukhari 3491 & 3492 - Book of Genesis 5:3-32 & Genesis 10:21-32 & Genesis 11:10-32 - 1 Chronicles 1:1-31 - The Apocalypse of Abraham @@user-wc7ku7ud3e

  • @BenM61
    @BenM61 13 днів тому

    Hogwash. IS MAN, then, not aware that it is We who create him out of a [mere] drop of sperm - whereupon, lo! he shows himself endowed with the power to think and to argue And [now] he [argues about Us, and] thinks of Us in terms of comparison, and is oblivious of how he himself was created! [And so] he says, “Who could give life to bones that have crumbled to dust?” Say: “He who brought them into being in the first instance will give them life [once again], seeing that He has full knowledge of every act of creation. Quran 36 Is that metaphorical too? Repent, man, from your denial of the truth.

  • @petergrimshaw492
    @petergrimshaw492 13 днів тому

    I think one of the best ways to think of Mohammed is a diplomat? Another way is to think of him as a dealer. The histories suggest he was a very capable trader? He had very competent persuasion skills. I think he might have used his negotiation skills with the Quraysh. And this is where the 'Satanic Verses' comes in. It is an example of Mohammed doing a 'deal' in order to gain support with the Quraysh. Obviously, that was a complex deal. So this is why all the prior ritual tropes were accommodated by Islam. It is almost as if Mohammed is going, fine, so long as you believe in one God, we can have stone-worship and circumambulation ...... Again, in order to bring onboard the Arabian tribes .....

  • @mechanichorseChina
    @mechanichorseChina 13 днів тому

    Since battle of Talas, the captivated Chinese artisans spread their papermaking technology to the Arab world.

  • @adamyahya4734
    @adamyahya4734 13 днів тому

    As far as I understand, Tabari DID NOT have the original letters with him. The letters were lost and he wrote down what was orally transmitted from Urwah's son, Hisham. Particularly through five chains: From Abdulwarith bin Abdulsamad, from his father, from Aban bin Yazid Al-Attar, from Hisham bin Urwah, from Urwah ibn Al-Zubayr. Please keep in mind that Tabari and Urwah lived 213 years apart. So where did Prof. Joel Hayward get this information that Tabari had Urwah's letters with him?

  • @IbnAlHimyari
    @IbnAlHimyari 14 днів тому

    Another great episode as always

  • @howmanybeansmakefive
    @howmanybeansmakefive 14 днів тому

    Another great interview! And perfect timing, recently I've been thinking a lot about the relevance of ishmaelite genealogy, and how it was understood internally/externally.

    • @ryuusuk33
      @ryuusuk33 9 днів тому

      The complete genealogy of Prophet Muhammad ﷺ: *PROPHET AHMAD/MUHAMMAD ﷺ* son of Abdullah son of *ABDULMUTALIB(SHAYBAT AL-HAMD)* son of *HASHIM(AMR)* son of Abdumanaf(Al-Mugheera) son of Qussay(Zaid) son of Kilab son of Murrah son of Ka'ab son of Lu'ay son of Ghalib son of *FIHR/SAHR(QURAYSH)* son of Malek son of An-Nadhr(Qayss) son of *KENANA* son of Khuzayma son of Mudareka(Amer) son of Elias son of Mudhar son of Nezar son of Ma'ad son of *ADNAN²¹* son of Addu/Udd son of Hemiasa'a son of Salaman(Hemiada'a/As-Shahib) son of A'auss(Mundjir/Nabit) son of Boz/Bawz(Tha'alaba) son of Qamwal(Yoz/Yawz/A'ashr Al-Ghina) son of Ubayy(Sa'ad Radjab) son of A'awwam(Qamwal/Reeh An-Nassib) son of Nashid(Muhallam/Dhul-A'ayn) son of Hazza(Al-A'awwam) son of Bildas(Al-Muhtamil) son of Yidlaf/Tidlaf(Raima) son of Tabikh/Tanidj(Tahib/Al-A'aiqan) son of Jahim(A'ailla) son of Nahish(A'ailla) son of Makhiy(Ad-Dhareeb Khatim An-Nar) son of A'aidh/A'aify(A'aafa/A'abqar Abul-Djinn) son of A'abqar(Ibrahim Djami'i As-Shaml) son of Ubbayd(Isma'il Dhul-Matabikh) son of Ad-Da'a(Yazan At-Ta'an) son of Hamdan(Isma'il Dhul-Al-A'awadj) son of Sanbar(Bashmin/Al-Muti'im Fil-Mahal) son of Yathrabi(Yathrem/At-Tamh) son of Yahzen(Nahzen/Al-Qasswar) son of Yalhan(A'anoud) son of Aruai'i/Ara'aua(Ad-Da'ada'a) son of A'aidh/A'aidhy(A'aqer) son of Daishan/Waishan(Az-Za'aia) son of A'aissar(A'assir An-Naydawan Dhul-Andiya) son of Afnad/Aqnad(Qannad/Ayama) son of Aiham/Abham(Yahami/Dawss Al-A'atq/Ajmal Al-Khalq) son of Muqsar/Muqsa(Muqasri/Hissn Nizal) son of Naheth son of Zareh(Qumayr) son of Samiy/Shama(Sama/Al-Muhshir) son of Maziy/Maza(Hurmuz) son of A'audha/A'auss(At-Thamr/As-Safiy) son of A'aram son of *KEDAR⁶⁰ SON OF PROPHET ISMA'IL/ISHMAEL ﷺ SON OF PROPHET IBRAHIM/ABRAHAM ﷺ* son of Azar/Terah⁶³ son of [Nahor son of Serug son of Roog/Reu son of Peleg son of *PROPHET EBER/HUD ﷺ* son of Shelah son of Cainan son of Arphaxad son of Shem/Sam son of *PROPHET NOAH/NUH ﷺ* son of Lamech son of Methuselah son of *PROPHET ENOCH/IDRISS ﷺ* son of Jared/Arad son of Mahalalel/Mehalael son of Kenan son of Enosh son of *PROPHET SETH/SHEITH ﷺ* son of *PROPHET ADAM⁸¹ ﷺ* ] Atleast +81 Generations (In the context of Pre-Azar/Terah genealogy, The Hebrew "son" may mean "descendant" or "successor" or "nation" i.e not necessarily have to be directly linked generations) Sources: - "Rahmatan Lil-Alamin", Muhammad Sulaiman Al-Mansurburi, from p.269 to p.316 (ar ver) 2/11, 12, 13, 14, 15, 16, 17, 18, 52 - "The Sealed Nectar", Safiyy Ar-Rahman Al-Mubarakfuri, from p.48 to p.53 (ar ver) - Ibn Hisham, 1/1, 2 & 1/2, 3, 4 - "Talqih Fuhom Ahl Al-Athar", Abderrahman Bin Ali Al-Jawzi, p.5 & p.6 (ar ver) - "Khulassat As-Siyar", At-Tabari, p.6 (ar ver) - "Tarikh At-Tabari", vol.2, p.193 (ar ver) - "Attabaqat", Ibn-Sa'ad narration - Qur'an 6:74 - Sahih Muslim 2276 - Sahih al-Bukhari 3491 & 3492 - Book of Genesis 5:3-32 & Genesis 10:21-32 & Genesis 11:10-32 - 1 Chronicles 1:1-31 - The Apocalypse of Abraham

  • @user-zj6hn4nb1m
    @user-zj6hn4nb1m 15 днів тому

    I always understood the folk idea of southern Arabians being the "real arabs" coming from medieval Islamic scholars as being more related to ethnicity rather than language, as in the Arabs recognized the south Arabians as natives to Arabia and viewed them to be of purer Arabian stock, recognizing themselves as later arrivals with a closer connection to the Semites in the North

  • @DusTman761
    @DusTman761 15 днів тому

    Islam is Messianic cult

  • @drstone1167
    @drstone1167 16 днів тому

    🔴 Dr. Kensey was a dirty mentally ill pervert that put out a total hoax report on sexuality because the people he interviewed were not normal people. They were drug addicts, prostitutes, criminals and homosexuals.

  • @muezamueza2797
    @muezamueza2797 17 днів тому

    Didn’t John of Damascus call Muslims “Saracens” and Muhammad a “false prophet”? The biggest earliest critique of Islam is John of Damascus or St. John of Damascus, also called Saint John Damascene, Latin Johannes Damascenus. He was born c. 675, Damascus and died December 4, 749, near Jerusalem (Eastern and Western feast day December 4). He spent his early adult life a few decades after the prophet’s death. John of Damascus was born around 40 years after Muhammad’s death, providing him with a unique perspective on the early Islamic community. He lived during the rule of Abdul Malik bin Marwan and perhaps witnessed the construction of the Dome of the Rock. In his book The Fountain of Wisdom, in the second part titled Concerning Heresy (Perì eréseon), the last chapter of this part (Chapter 101) deals with the Heresy of the Ishmaelites. He explicitly wrote about Muhammad and Islam as follows: “There is also the superstition of the Ishmaelites which to this day prevails and keeps people in error, being a forerunner of the Antichrist. They are descended from Ishmael, [who] was born to Abraham of Agar, and for this reason, they are called both Agarenes and Ishmaelites. They are also called Saracens, which is derived from Sarras kenoi, or destitute of Sara, because of what Agar said to the angel: ‘Sara hath sent me away destitute.’ These used to be idolaters and worshiped the morning star and Aphrodite, whom in their own language they called Khabár, which means great. And so down to the time of Heraclius, they were very great idolaters. From that time to the present, a false prophet named Mohammed has appeared in their midst. This man, after having chanced upon the Old and New Testaments and likewise, it seems, having conversed with an Arian monk, devised his own heresy. Then, having insinuated himself into the good graces of the people by a show of seeming piety, he gave out that a certain book had been sent down to him from heaven. He had set down some ridiculous compositions in this book of his and he gave it to them as an object of veneration.” orthodoxinfo.com/general/stjohn_islam.aspx On the Catholic Encyclopedia, you can find a short paragraph about John of Damascus concerning Islam and Muhammad: “The second part, Concerning Heresy, is little more than a copy of a similar work by Epiphanius, brought up to date by John Damascene. The author indeed expressly disclaims originality except in the chapters devoted to Islamism, Iconoclasm, and Aposchitae. To the list of eighty heresies that constitute the Panarion of Epiphanius, he added twenty heresies that had sprung up since his time. In treating Islamism, he vigorously assails the immoral practices of Mohammed and the corrupt teachings inserted in the Koran to legalize the delinquencies of the prophet.” Conclusion In his book The Fountain of Wisdom, St. John of Damascus called Muslims “Saracens”, “Ishmaelites” and “Agarenes”, although the “Saracens” designation might have been used earlier. All these names were pejorative. He lived during Abdul Malik bin Marwan’s rule and perhaps witnessed the construction of the Dome of the Rock, very likely seeing the inscriptions of Muhammad’s name on the Dome of the Rock ambulatory. St. John of Damascus specifically called Muhammad by name six times: 1. “From that time (the reign of Heraclius) to the present a false prophet named Mohammed has appeared in their midst.” 2. “As has been related, this Mohammed wrote many ridiculous books, to each one of which he set a title.” 3. “Mohammed had a friend named Zeid.” 4. “This man had a beautiful wife with whom Mohammed fell in love.” 5. “Once, when they were sitting together, Mohammed said: ‘Oh, by the way…’” 6. “Mohammed says that the Christ asked God for a table and that it was given Him.” It is really funny to see Christian polemicist UA-camrs deceiving millions of Christians into believing in their theory that Mohammad didn’t exist. And this video lasts 3:43:47 hours to disprove that Mohammad didn’t exist … hahaha. So folks, Mohammad did exist.

    • @skepsislamica
      @skepsislamica 17 днів тому

      The conclusion of this presentation is that the Prophet Muhammad existed.

    • @muezamueza2797
      @muezamueza2797 17 днів тому

      @@skepsislamica Yes I have made corrections. Thank you

  • @athene_noctua.
    @athene_noctua. 18 днів тому

    Thanks a lot !!! Roxana, thank you for raising the question about the Jewish presence in Mecca and Medina! 🌹🌹🌹

    • @Technique787
      @Technique787 15 днів тому

      Lmfao yeah they betrayed the prophet. Multiple times & multiple time. Well well well. How often it happens

  • @monograf
    @monograf 18 днів тому

    There is no Arabic or Persian influence in the grammar of Turkish actually. Ottoman Turkish had that kind of influence but it was not a real language. It was kind of a high language, people never spoke it.

  • @nigelevans6873
    @nigelevans6873 19 днів тому

    This gentleman is the definitive poster child for the saying, “common sense is not that common”

  • @seseh7068
    @seseh7068 19 днів тому

    8:28 armor looks very much like that of Goguryeo. Plus, the hat with two feather jutting out is a trade mark of Goguryeo called 조우관(鳥羽冠), so I could not help but notice.

  • @Azupiru
    @Azupiru 19 днів тому

    This is a topic somewhat close to my current area of research into Saffron. Gaon referred to the heifer as yellow, which is from the Semitic word for Saffron. I can't draw out all of the philology here, but there is a hidden layer to the Hebrew and Syriac texts that can be revealed through close intertextual analysis of roots relating to the Apocalypse, rolling things, wheels, etc., which all end up as having some connotation with the crocus. Ezekiel ate a roll of Saffron, for example, not the roll of a book. I could go on and on, but it does seem to connect philologically to the name Lazarus through ezer. I'll have to put it all forth in the book for you, but it's the "Sign of Jonah," the "Seal of Solomon," the Vesica Piscis/Mandorla, and the central symbol of the pillar capital orders of the first and second temples. Apocalypse.

  • @atifbangash
    @atifbangash 19 днів тому

    I thought the cow concept was that when someone was found dead in an area, the tribe closest to the dead body would sacrifice a cow and share its meat. This act served to make amends, symbolizing that their hands were clean from the act. It was a way of saying they did not commit the crime while also honoring the dead by sacrificing meat and sharing it with those who were distressed.

  • @vishnu439
    @vishnu439 20 днів тому

    Excellent talk. Love andalusia